You just conceded my original point. “Several valid definitions that can’t be applied interchangeably” is… what contested means. All I claimed at the start was that religion doesn’t necessarily require magical thinking. So if several valid definitions exist and some of them cover nonmagical traditions, then the “necessarily” is dead.
Which gets at the actual problem here. Zarkanian made a point, you swapped in your own narrower definition of religion, and then argued against that instead. That’s a strawman. And “assume we meant the Christianity type” doesn’t fix that, because the thread explicitly widened to “any religion, for that matter.” You can’t broaden the scope to every religion and then retroactively narrow the definition when the counterexamples show up.
Also, some of this is just wrong. Ethical Culture was founded by Adler as a religion, and they literally went to court to be recognized as one (Washington Ethical Society v. DC, 1957). So “doesn’t call itself a religion” is an interesting claim. And you’ve got UU backwards. They’re creedless on purpose, humanism is one of their six official sources, and a big chunk of their members are atheists. Belief in a higher power isn’t “important to their identity,” it’s explicitly optional. That’s kind of their whole thing.
Everything you’ve argued follows from picking a definition, applying it to someone who wasn’t using it, and treating the mismatch as their mistake. That’s not a disagreement about religion. It’s a disagreement you manufactured. You may not like religions, but you sure debate like you’re in one.














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