FOSS enthusiast and software developer

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  • 18 Comments
Joined 1 year ago
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Cake day: July 9th, 2023

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  • Not French here, but it’s a common tendency across many western countries. Public education means higher expenditure and some countries are choking with debt so they have to brutally cut funds (education and healthcare are the preferred target, with education being at the first place because consequences are not immediately visible). The problem is not the elites anyway, it’s the rest of people letting them do it and justifying it. If their children will become cheap workforce, their parents will be to blame too.








  • The one about the “10-seconds rule” for sexual harassment generated a flood of ironic videos on TikTok and was in general received very badly by younger generations because the girl was “one of them” and they could relate. The other one is received with total indifference. Plus there’s another: the son of the president of the Senate has been accused of rape and his father publicly declared that she was on drug/she waited 40 days to “remember” and sue the complaint so she is unreliable. All in a very short amount of time. To me it’s a generational clash, unfortunately the younger don’t have right to vote (and if they do they don’t go voting) and the ones who rule are white/male chauvinists.














  • Surrogacy and, in general, parenthood by LGBT couples is a highly divisive theme where legislation should be extremely cautious since no long-term impacts are available and there is no evidence that they have a positive effect on society. Nonetheless, using them against minorities to justify extreme right wing propaganda and unite against a “common enemy” doesn’t do any good either (and in this case there is clear evidence of where this is leading). I wonder what would happen if LGBT people stopped paying taxes and/or care about their societal duties since they don’t have equal rights.



  • I’m not a native but I can try to explain. Greek has two forms of expressing possession: the first is simply the genitive of the personal pronoun (in this case μου is the genitive of the first person singular pronoun εγώ). When expressing possession in this way it always follows the noun it refers to whereas the article comes before e.g. “my house” > “το σπίτι μου” and it’s invariable. (Note that in English possessives are determiners and can not co-exist with articles it’s either one or the other, in Greek this is not the case). The second form is in combination with “δικός” and these behave more like adjectives and must agree in gender and number with the noun they refer to “my house” > “το δικό μου σπίτι” vs “my houses” > “τα δικά μου σπίτια”.