if you state something based on previous work in the field even if its your own you should still cite it…

?

making the client open source was such a good move

i love uma

i love uma

where are you buying a drivable car in canada that cheap

nah weighted blanket not even enough i need to hug something

meant to automate grabbing content from torrents or usenet, sending them to your torrent client, and also moving or linking the dowbloaded files

the available settings, filter for formats, etc. are pretty complex and the usecase is broad

deleted by creator

bash script + mktorrent

this is the way

“double peen”

anime

Do you think knowledge, reasoning, experience, and risks do not play any role in our decisions?

if you accept physical determinism, then knowledge, reasoning, experience, etc. are part of the physical system (ie. your brain) which makes the decision. they only play a role in that they influence the physical system for the decision making. the problem remains that you are forced to make a certain decision according to physics. the knowledge, reasoning, etc. are significant insofar as they influence the physics.

in determinism: you change the physics, you change the outcome. knowledge and reasoning changes the physics (the state of your mind), which changes the outcome. their influence on your decision making process does not imply free will.

Even if there was free will, those things would be vastly more important than it. Free will is totally unimportant

i gave an example of a tree accidentally falling and killing someone in the other comment, it is hard to imagine free will has nothing to do with why you don’t hold the tree morally responsible.

anyway, i am going to stop replying, my original reply was just showing that the free will problem is very much an issue for any deterministic position. there are potentially good ways to salvage determinism and i give references to three in my first comment, but the point you put forth is not convincing.

Just because the agent would’ve never made a different choice, doesn’t mean these things don’t matter anymore, it’s wholly irrelevant to whether or not we should punish them.

i do not make claims about punishments for actions, but instead i am talking about moral responsibility. consider a cat knocking over my cup, compared to a child who does it on purpose. your inclination is to hold the child morally responsible but not the cat. though you may punish the cat, you would not think that the cat is capable of the type of moral reasoning a child is capable of.

it may help to consider the example of a tree falling accidentally by gravity and killing a person. is that tree morally responsible for murder?

if you haven’t noticed by now, im an incompatibilist (i do not believe determinism is compatible with free will)

we fundamentally disagree on what a ‘decision’ is. you believe that logical possibility is enough for free will, i don’t.

The agent made its decision based on knowledge, reasoning, experience, the risks, the morals

i argue that if you accept determinism, this is an illusion. you believe you are making a decision based on free will because it is logically possible that you can take any of the available options, but it in actuality it is no different than the marble, you are physically bound to a specific outcome.

Quite frankly like, any decent human being is better than this god, he’s just evil.

incidentally, i agree with all this. but what a theist would probably say in response is that if god exists, he defines what evil is. what you perceive as evil is just your perception and can be wrong.

its not a bad argument, but i believe contrarily we have deep moral intuitions and can generally rationalize them in a kantian way, i believe we can make moral judgements independently of god.

there is a bit of a shifting of goalposts here with respect to how you define making a ‘choice’ with regard to logical and physical possibility/impossibility.

suppose i place a marble on a slope and let go. the marble rolls down due to gravity. did the marble ‘choose’ to roll down? it does not seem so.

is it possible for the opposite to occur, that is, the marble to roll up?

• logically? yes, there is nothing logically contradictory about the marble rolling up after i drop it
• physically? no, due to the laws of gravity

the logical possibility that the marble can roll upwards does not mean that it is a free will choice. replace the marble with an agent ‘choosing’ between options A and B, supposing the agent ‘chooses’ B. because you claim to be determinist, i take it you believe physics completely dictates the universe’s events, thus it is physical necessity that the agent ‘chooses’ B. however, it is logically possible for the agent to ‘choose’ A as choosing A does not entail anything logically contradictory.

what is the difference in the case of the agent vs. the marble? or do you actually believe the marble ‘chooses’ to roll down?

It’s not that you didn’t have a choice, it’s that you would’ve made that decision no matter what based on the laws of physics

in your view, what is the difference between having a forced decision and not having a choice? and why exactly would this forced choice be punishable in the same way a free one would be?

the point was that it was a test, god should already know who’s going to be selected, if there’s no free will, this is still all pointless.

a calvinist would not agree that the point is a test. read up on the ‘doctrine of unconditional election’ if you are curious. in brief, god makes decisions about who is saved and who isn’t not based on conditions they follow in their life, but based on his own purposes and goals.

If it’s predetermined, why did god make all these evil people that were just going to be miserable in hell anyway?

this is the problem of evil, there are numerous responses and the literature is extensive. again, a calvinist would probably say that he created evil people for his glory and grace. notably, jesus dying on the cross for humanity’s sins as a display of god’s grace does not make sense without the existence of evil.

why would that be a problem for free will?

all it shows is that we cannot freely choose everything, it does not prove that we are not ever able to freely choose.