Their preceding post

Imperialism doesn’t neccesarily mean conquest and wars. As a capitalist country they participate in the international global market, plus they’re aided by Russia and China which are imperialist countries, just as they were aided by the USSR before

https://xcancel.com/gathasparus/status/1969530645131972883

Socialism is anti-state

Read Lenin

bruh-moment

    • pinkapple@lemmy.mlBanned from community
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      4 months ago

      Left leaning Orthodox converts can be way more bizarre than this if they start properly leaning into Orthodox millenarianism, saintly prophesies etc. The Trotsk component is kinda fascinating though.

      • alexei_1917 [mirror/your pronouns]@hexbear.net
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        4 months ago

        I’ve run into these before! “Holy Soviet Russia” nut jobs are fun. You wouldn’t think leftism and the Russian Orthodox Church go together, but Western leftists do very strange things.

              • alexei_1917 [mirror/your pronouns]@hexbear.net
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                4 months ago

                My point exactly. I wouldn’t trust a “Holy Soviet Russia” crank with so much as a Marxist book club or a church social committee or fundraiser, but an hour or two with an utterly powerless one in some parish hall at some interchurch thing would be kinda fun. Or at least, more fun than the people I usually meet after mass at Mum’s Anglican church at Christmas and at her mum’s Catholic church at Easter.

        • huf [he/him]@hexbear.net
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          4 months ago

          yeah, this is goofy but on the other hand, a capital-M Miracle actually happened in russia. it was a Miracle made by man, of course, but still.

          • alexei_1917 [mirror/your pronouns]@hexbear.net
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            4 months ago

            I mean, yes. These guys are definitely some of the less… baseless… cranks I’ve run into. The Russian Revolution was the first of its kind, and still damned impressive today even with more context of revolutions that came after and the USSR’s existence as part of a larger socialist world. So, yeah. I can see how a very religious person may place at least some credit on a higher power guiding things in the peoples’ favour, and, well, with the Orthodox tendencies towards this kind of religious crankery in the first place, and the way leftists all tend to get about the USSR… I can see the logic, even if I don’t believe two words of it, at least more so than most “leftist” cranks I’ve run into.

  • HarryLime [any]@hexbear.net
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    4 months ago

    I could ask how they are not. Have they abolished wage labour? Have they abolished generalised commodity production? Has an international proletarian revolution abolishing all the capitalist relations occured? Absolutely not. Hence, the DPRK is a bourgeois, capitalist state

    By this standard, the only socialist country to have ever existed was Democratic Kampuchea.

  • Cowbee [he/him, they/them]@hexbear.net
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    4 months ago

    Twitter radlibs confusing the Marxist theory of the state never gets old. Plus, no mode of production is determined by purity, but by which is principle, otherwise the libertarians that say “true capitalism hasn’t been tried” would also be correct, when that’s laughably false.

  • chloroken@lemmy.ml
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    4 months ago

    Can someone tell me how people become like this (leftist roleplay but zero, ZERO understanding of the basics)? I genuinely want a discussion about this.

  • Awoo [she/her]@hexbear.net
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    4 months ago

    With a profile picture that looks like a greek statue or apeing one or whatever… Nazi or nazbol, take your pick.

  • Damarcusart [he/him, comrade/them]@hexbear.net
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    4 months ago

    I love when these guys who clearly have read neither Lenin nor Marx tells others to do so. Not anything specific, not “The state and revolution” which I feel is…tangentially related to this, just “read Lenin.”

    Because CHUDs (and that includes Patsocs) assume that no one actually reads anything, and that simply telling someone to read something is the “win argument” words, even if they haven’t read it themselves.

    • 30_to_50_Feral_PAWGs [she/her]@hexbear.net
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      4 months ago

      Right?! Like, you could make a very valid argument that State and Revolution veers into AnSyn/Council Communist territory in the final chapters, but this was also superseded by later theory when the Bolsheviks realized this would never work with the level of outside pressure they faced from the Western bourgeoisie and its cronies. In which case, the only response to “read Lenin” is “no u” because this jackass clearly stopped with the Cliff’s Notes and/or NATOpedia summary. Maybe even Conservapedia, based on their other tweets.

      • PolandIsAStateOfMind@lemmygrad.ml
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        4 months ago

        Because, as we as well know, Lenin theory didn’t evolved under material conditions but he was born with his complete knowledge and never ever changed his mind on anything. But we can also cherrypick his earlier theory from before he was also a practician. Just, uh, not the one in which he support clearly imperialist state of Japan against even worse one of Russia, that would contradict our DoS dogma on bad countries.

  • ItemWrongStory@midwest.social
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    4 months ago

    Isn’t private property actually abolished though? Like I don’t think you’re legally allowed to have your own means of production there.

    • axont [she/her, comrade/them]@hexbear.net
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      4 months ago

      there’s a legal grey area when it comes to land ownership, inheritance, family housing, and farms. Article 24 of the DPRK constitution affirms the right to private property in the sense of things belonging to individual citizens, but I’m not totally sure how this is enforced, nor do i speak Korean so I don’t know if there’s nuance here that’s being lost

      Private property is confirmed to property meeting the simple and individual aims of the citizen. Private property consists of socialist distributions of the result of labor and additional benefits of the State and society. The products of individual sideline activities including those from the kitchen gardens of cooperative farmers and income from other legal economic activities shall also belong to private property. The State shall protect private property and guarantee its legal inheritance.

      from what I know there’s a semi-legal housing market in rural areas, which reminds me a little of how it was in Cuba before the 2019 revisions to their constitution. These are small socialist nations besieged by the whole world, so I can imagine the state has to focus on large scale exploitative use of private property, rather than things like grandmas selling potatoes out of their backyard gardens

    • purpleworm [none/use name]@hexbear.net
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      4 months ago

      While I think the subject is probably a bit more nuanced than Bland’s portrayal, I’m going to keep linking the same thing I always link because it has a relevant passage:

      However, Kimilsungism differs from Maoism in rejecting the strategy of forming joint state-capitalist (joint state-private) enterprises in favour of forming ‘cooperatives’ in conjunction with the national capitalists:

      “Our country was the first to transform capitalist traders and manufacturers along socialist lines by using the cooperative economy … This is an original experience”. (‘Socialist Transformation of Private Trade and Industry in Korea’; Pyongyang; 1977; p. 28).

      “Comrade Kim Il Sung held that, different from some socialist countries, it was wholly unnecessary for the peaceful transformation of capitalist trade and industry to assume the form of state capitalism”. (Baik Bong: op. cit., Volume 2; p. 520).

      This process of cooperativisation was not enforced upon national capitalists, but was an entirely voluntary process:

      “Our Party adopted the line of transforming capitalist trade and manufacturing along socialist lines and saw to it that the capitalist traders and manufacturers were drawn into diverse forms of cooperative economy in strict observance of the voluntary principle”, (Kim Il Sung: ‘Let Us further Strengthen the Socialist System of Our Country’, in: ‘Selected Works’, Volume 6; Pyongyang; 1975; p. 317).

      “The important demand of the voluntary principle is … to strictly guard against coercive methods in cooperativisation and conduct this movement according to the free will of private traders and manufacturers”. (‘Socialist Transformation of Private Trade and Industry in Korea’; Pyongyang; 1977; p. 31).

      Of the three forms of cooperative introduced into Korea, two forms were open to national capitalists to join if they wished. In the second form, the national capitalists received what amounted to interest on the capital they brought with them when they entered the cooperative:

      “The second form (of cooperation –Ed.) was a semi- socialist form in which the means of production were under both joint and private ownership and both socialist distribution according to work done and distribution according to the amount of investment were applied. The third form was a completely socialist form in which … only socialist distribution applied”. (KIm Han Gil: op. cit.; p. 387).

      As has been said, the national capitalists were empowered to choose not only whether to join a cooperative, but which type they would join:

      “The essential requirement of the voluntary principle is to make private traders and manufacturers … choose the forms (of cooperation — Ed.) of their own accord, instead of imposing any form on them”. (‘Socialist Transformation of Private Industry and Industry nd (‘Socialist Transformation of Private Trade and Industry in Korea’; Pyongyang: 1977; p. 72).

      “The voluntary principle and the principle of mutual interests were observed in the cooperative transformation of capitalist traders and manufactuerers”. (Baik Bong: op. cit., Volume 2; p. 520).

      Thus, most national capitalists tended to choose the second form of cooperation, since in this way they received

      ” … reasonable dividends upon the investments”. (‘Socialist Transformation of Private Trade and Industry in Korea’; Pyongyang; 1977; p. 143).

      “The second form (of cooperation — Ed.) was popular in the cooperation of capitalist trade and industry. It was a rational form which was readily acceptable to capitalists because it applied distribution according to the amount of investment”. (Kim Han Gil: op. cit.; p. 387).

      However, according to the WPK, the mere act of joining a cooperative transformed national capitalists into ‘socialist working people’:

      “By joining the producers’ cooperatives, the entrepreneurs and traders … were transformed into socialist working people”. (Kim Il Sung: ‘The Democratic People’s Republic is the Banner of Freedom and Independence for Our People …’, in: ‘Selected Works’, Volume 5; Pyongyang; 1975; p. 151).

      By August 1958,

      ” … the ratio of private traders and industrialists who joined cooperatives stood at … 100% by the end of August 1958″. (‘Socialist Transformation of Private Trade and Industry in Korea’; Pyongyang; 1977; p. 153).

      So that, on this basis, Kim Il Sung felt able to declare in September 1958:

      “The socialist transformation of production relations has now been completed … Thus, our society has become a socialist one”. (Kim Il Sung: ‘Against Passivism and Conservatism in Socialist Construction’, in: ‘Selected Works’, Volume 2; Pyongyang; 1975; p. 233).

      Though I would say that the bigger concern is probably that of bureaucrats controlling the means of production with, in the main, a joke of a puppet legislature standing where popular input should (the Supreme People’s Assembly). And there’s also the more traditional capitalists in the Special Economic Zone, but that’s more recent and only in part of the country.

  • purpleworm [none/use name]@hexbear.net
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    4 months ago

    Gathasparus is clearly a silly, unserious person, but there plainly is a capitalist class in the DPRK. I’d call the state more bureaucratic than bourgeois, and find it strange that this apparent Christo-Trot isn’t doing so since that’s what Trots seem to call everything.